Ibn Taymiyyah said: "This (enjoining good and forbidding evil) is a duty that the entire Ummah is obliged to fulfil. It is what the Ulama know as an obligation of collective responsibility, if a group in society undertook to discharge it, the other members of this society are absolved from it. The entire Ummah is commissioned to undertake it, but if a group therein was responsible for discharging it, the rest of society is no longer obliged to undertake it."
Author: Sheikh-ul-Islam ibn Taymiyyah
Reveiwers: Muhammad AbdulRaoof
Translators: Salim Abdullah Marjan
Source: http://www.islamhouse.com/p/339184
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A complete authoritative book on the life of Prophet Muhammad (S) by Sheikh Safi-ur-Rahman al-Mubarkpuri. It was honored by the World Muslim League as first prize winner book. Whoever wants to know the whole life style of the Prophet in detail must read this book.
Author: Saifur Rahman Al-Mubarakpuri
Source: http://www.islamhouse.com/p/51776
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People face many obstacles which they think stand between them and repentance, some of which exist within their own selves, and others in the world around them. This brief book clears up this confusion, dispel doubts, explain wisdom and drive away the Shaytaan.
Author: Muhammad Salih Al-Munajjid
Source: http://www.islamhouse.com/p/51819
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Introduction to history of polytheism and monotheism: Allah (glory be to him) created all people as Muslims and monotheists but devils came to them and changed and distorted their religion. Allah said in a qudsi hadith, “I created all my slaves as haneefs (monotheists), but the devils came to them, made them deviate from their religion, forbade them that which I had permitted to them, and commanded them to join partners with me for which I has given no authority.” As soon as people commit a type of polytheism, Allah sends his prophets to call them to the suitable type of monotheism.
Author: Ameen Al-Ansaari
Publisher: A website Knowing Allah : http://knowingallah.com
Source: http://www.islamhouse.com/p/370996
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Various Prohibitions regarding Speech.
Publisher: Islamic Propagation Office in Rabwah
Source: http://www.islamhouse.com/p/1239
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An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Author: Mahmood Al-Tahaan
Source: http://www.islamhouse.com/p/291284
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